Shariah-Compliant or Shariah-Based? The Changing Discourse of Islamic Finance

Document Type : Promotion Paper

Authors

1 Faculty Member, Accounting Department, North Tehran Branch, Islamic Azad University, Tehran, Iran

2 PhD Student, Financial Management, Faculty of Management and Accounting, Shahid Beheshti University, Tehran, Iran; and Researcher, Research Managment, Development and Islamic Studies Office, Securities and Exchange Organization, Tehran, Iran

Abstract

Observers and experts of the Islamic finance industry expect Islamic financial institutions to move from offering instruments that are solely Shariah-compliant to offering instruments that are substantially Shariah-based. However, there are some questions about when the words "Shariah-compliant" and "Sharia-based" entered into the Islamic financial literature and why. What is the exact meaning of "Shariah-based"? In this article, in addition to reviewing different attitudes towards the Islamic financial system, we will describe the history of the emergence of the two mentioned terms as a manifestation of the change of discourse in the Islamic financial industry. Investigations show that in the definition of Sharia-based product, at least one of the principles of separation (emphasis on the content separation of Islamic finance from conventional finance), Authenticity and welfare have been implied. The principle of separation refers to the concepts of separate product development, separate pricing, separation of funds and sectoral separation. The principle of authenticity deals with the three concepts of historical authenticity, authentic connection to the real economy and ontological transparency. Concepts in the welfare principle include risk-sharing, protection of the poor, and welfare-oriented business operations. This change in the discourse is not a problem, but a sign of Islamic financial maturity and moving towards the goals of the Islamic economic system.

Keywords

Main Subjects

  1. توحیدی، محمد (1396). تحلیلی بر صکوک با پشتوانه دارایی و صکوک مبتنی‌بر دارایی. ایران، تهران: دفتر پژوهش، توسعه و مطالعات اسلامی، سازمان بورس و اوراق بهادار.
  2. موسویان، سیدعباس؛ و توحیدی، محمد (1402). مبانی مالی اسلامی. ایران، تهران: سازمان مطالعه و تدوین کتب دانشگاهی در علوم اسلامی و انسانی (سمت).
  3. Alamad, S. (2019). Financial and Accounting Principles in Islamic Finance. New York: Springer International Publishing.
  4. Auda, J. (2022). Maqasid Al-Shari'ah as Philosophy of Islamic Law. International Institute of Islamic Thought (IIIT).
  5. Calder, R. (2020). Sharīʿah-compliant or Sharīʿah-based? The Changing Ethical Discourse of Islamic Finance. Arab Law Quarterly, 35(1-2), 50-73.
  6. Jamil, A. (2013). Islamic Banks Should Focus More on Quality Growth. The Malaysian Reserve, 24.
  7. Kayed, R. N., & Hassan, M. K. (2011). The Global Financial Crisis and Islamic Finance. Thunderbird International Business Review, 53(5), 551-564.
  8. Khan, A. (2005). The Interaction Between Shariah and International Law in Arbitration. J. Int'l L., 6, 791.
  9. Lahsasna, A., & Hassan, M. K. (2012). The Shariah Process in Product Development and Approval in ICM. Islamic Capital Markets: Products and Strategies, 23-68.
  10. Mat Sari, N., & Mirakhor, A. (2012). Islamic Monetary Policy in Malaysia: a Conceptual Framework. In 2nd ISRA Colloquium “Islamic Finance in a Challenging Economy: Moving Forward.
  11. Moussavian, S, A; & Tohidi, M., (2013). Fundamentals of Islamic Finance. Iran, Tehran: Organization for the Study and Compilation of Academic Books in Islamic Sciences and Humanities (SAMAT). (In Persian)
  12. Nor, E., Pitchay, A. A., & Usman, M. (2020). How “Islamic” Is Islamic Banking? A Revisit. Accounting, Finance and Business (IJAFB) EISSN, 5, 219-37.
  13. Schoon, N. (2009). Islamic Banking and Finance.London: Spiramus Press.
  14. Securities Commission Malaysia. (2011). Capital Market Masterplan 2: Widening Islamic Capital Markets International Base. Malaysian ICM: Quarterly Bulletin of Malaysian Islamic Capital Market, 2-3.
  15. Siddiqui, R. (2011). Islamic Finance, Halal Industry and the Media. Business Times (Malaysia).
  16. Siddiqui, R. (2012). Year of Index Outperformance. Business Times (Malaysia).
  17. Tohidi, M., (2017). An Analysis of Asset-Backed Sukuk and Asset-Based Sukuk. Iran, Tehran: Islamic Research, Development and Studies Office, Securities and Exchange Organization. (In Persian)
  18. Warde, I. (2010). Islamic Finance in the Global Economy. Edinburgh University Press.
  19. Wilson, R. (2010). Islamic Capital Markets: the Role of Sukuk. Islamic Finance Instruments and Markets, 57-60.
  20. Wilson, R. (2009). The Development of Islamic Finance in the GCC. London: London School of Economics, 15.
  21. Zeti, A., Azleena, I., & Yousuf, S. (2019). Responsible Finance- Ethical and Islamic Finance: Meeting the Global Agenda. London: Responsible Finance & Investment (RFI) Foundation.kets International Base’, Malaysian ICM.
  22. Wajdi Dusuki, A. (2008). Understanding the Objectives of Islamic Banking: a Survey of Stakeholders' Perspectives. Islamic and Middle Eastern Finance and Management, 1(2), 132-148.
Volume 13, Issue 2 - Serial Number 28
February 2023
Pages 377-398
  • Receive Date: 27 April 2024
  • Revise Date: 07 October 2024
  • Accept Date: 16 November 2024