A Jurisprudential Analysis of Sharecropping (Muzara’ah) Sukuk in Iran’s Capital Market and the Possibility of Linking It to the Banking System

Document Type : Original Article

Author
Phd Student, Jurisprudence and Fundamentals of Islamic Law, Faculty of Theology, Islamic Studies and Guidance, Imam Sadiq University, Tehran, Iran
Abstract
1. Introduction and Objective
Islamic financial systems need instruments that comply with Shariah while responding to the financing requirements of the real economy. Agriculture is especially important in this regard because it directly affects food security, employment, regional development, and social welfare, yet it frequently suffers from limited access to stable and diversified finance. In Iran, agricultural financing has remained heavily dependent on banks. At the same time, banks have generally preferred contracts with predetermined or relatively fixed returns over participatory contracts exposed to production and market risks. Consequently, although the sharecropping contract (Muzara’ah) is recognized in Iranian law and Islamic banking legislation, its practical application has remained limited.
Muzara’ah is a participatory agricultural contract under which land or the right to use it is provided to a cultivator for a specified period, and the resulting crop is divided between the parties according to agreed proportional shares. Its direct connection with productive activity and risk sharing makes it a suitable jurisprudential basis for Islamic securities. Muzara’ah Sukuk can represent investors’ undivided ownership in agricultural land, usufruct, inputs, or the benefits generated by cultivation. Through securitization, small and large funds may be pooled and directed toward agricultural projects without severing finance from real economic activity.
This study aims to examine the jurisprudential validity and operational feasibility of Muzara’ah Sukuk in Iran’s capital market and to assess the possibility of linking this instrument to the money market through bank participation. It investigates whether the classical requirements of Muzara’ah can be reconstructed within a modern Sukuk structure, whether secondary Muzara’ah and multiple contracting parties are permissible, and how production inputs and obligations may be allocated. The study also identifies the principal models of Muzara’ah Sukuk, proposes a bank-based operational model, and evaluates the legal basis for issuance under Iranian civil and capital-market law.

2. Methodology
The research adopts a descriptive–analytical and doctrinal methodology. Classical and contemporary sources of Imami jurisprudence are examined to identify the constitutive elements and validity conditions of Muzara’ah. These include determination of the contract period, identification and agricultural suitability of the land, specification of the crop or seed, identification of the party responsible for seed and other inputs, lawful ownership or control of the land’s usufruct, and determination of the parties’ shares as undivided proportions of the output. The jurisprudential findings are then compared with the relevant provisions of the Iranian Civil Code. This comparison determines which requirements must be reflected in the prospectus and contractual documents of the Sukuk. The study also examines the general legal capacity provided by the Securities Market Act and the Law for the Development of New Financial Instruments and Institutions.
An applied structural analysis is used to adapt the traditional contract to modern securitization. The roles of the originator, special purpose vehicle, trustee, sales agent, bank, cultivator, and investors are examined, together with the flow of funds, ownership, inputs, products, and returns. Three structures—specific, general, and liquidity-financing Muzara’ah Sukuk—are analyzed. The study then develops a bank-issued model and evaluates secondary Muzara’ah and the jurisprudential disagreement concerning contracts involving more than two parties. Economic observations are used only to clarify the practical significance of the instrument; the principal analysis remains jurisprudential and legal.


3. Research Findings

The findings show that the essential rules of Muzara’ah can be accommodated within a properly designed Sukuk structure. The parties’ shares must be determined as proportional and undivided portions of the total crop, such as one-half or one-third. A fixed quantity allocated to one party does not satisfy the specific legal nature of Muzara’ah. Accordingly, Sukuk holders should participate in the agricultural yield or its sale proceeds according to a declared percentage rather than receive a guaranteed fixed return merely described as Muzara’ah profit.
The cultivation period must be determined with sufficient precision. The prospectus should specify either a definite duration or the crop and cultivation schedule in a manner that removes uncertainty. The land must be identifiable and capable of cultivation. Before issuance, technical assessments should confirm its suitability and the availability of essential resources. If the land permanently loses its productive capacity and the obstacle cannot be removed, the underlying contract may be terminated or lose validity.
The crop or seed should generally be specified because it directly influences costs, yield, maturity, and risk. Although local custom or an expressly granted discretion to the cultivator may sometimes remove uncertainty, explicit specification is more appropriate for investor protection. The party responsible for providing seed, fertilizer, pesticides, irrigation facilities, and other costs must also be identified. These obligations may be allocated flexibly between the land provider, cultivator, bank, and investors, provided that the allocation is transparent.
Ownership of the land itself is not always required. Lawful ownership of the usufruct or another legitimate right of possession and disposal is sufficient. This expands the possible structures because the underlying asset may consist of ownership, usufruct, leasehold interests, agricultural inputs, or a combination of these rights. Investors may acquire undivided interests through the special purpose vehicle.
The study further finds that secondary Muzara’ah is generally permissible, particularly where the original contract does not require the personal performance of the first cultivator. The first party may involve another person or conclude a subsequent Muzara’ah arrangement within the limits of the original contract. This feature is important for bank-based Sukuk: investors, represented by the issuing vehicle, may provide the land, usufruct, or inputs, while the bank subsequently contracts with actual farmers.
Concerning multiple parties, some jurists restrict Muzara’ah to the traditional two-party structure of land provider and cultivator. However, the preferred analytical view supports multiplicity. General contractual principles, the participatory nature of Muzara’ah, and the absence of a decisive prohibition allow several parties to contribute land, labor, seed, capital, or other inputs. Even under a conservative interpretation, numerous investors can act collectively through a special purpose vehicle and agency arrangement rather than becoming individually involved in each agricultural contract.
Three main Sukuk models are identified. Specific Muzara’ah Sukuk finance a defined project or specified land. General Muzara’ah Sukuk operate continuously and allow the originator to acquire or prepare different agricultural assets during the life of the securities. Liquidity-financing Muzara’ah Sukuk serve enterprises that already possess or control land but require funds for inputs and operating expenses. In all models, the special purpose vehicle issues the securities, collects investors’ funds, represents their common interests, and supervises the allocation of returns.
The proposed banking model enables a bank to prepare an agricultural plan, arrange issuance through a special purpose vehicle, acquire or lease land, provide inputs, and conclude Muzara’ah contracts with farmers. After harvest, the farmer’s share is separated, the investors’ share is sold, and the net proceeds are distributed. Because banks are generally risk-averse, however, an agency-based model may be more practical. In this structure, the bank acts as the investors’ agent, manages contracts and funds, and receives a disclosed agency fee without assuming all production risks as a direct partner. A specialized agricultural bank may be better positioned to perform this role.
From a legal perspective, Muzara’ah Sukuk are not fundamentally prohibited in Iran. Muzara’ah is recognized by the Civil Code, and capital-market legislation permits the development of new Islamic financial instruments. Nevertheless, actual issuance requires detailed regulations concerning eligibility of the originator, duties of the trustee and agent, disclosure, valuation, profit-and-loss allocation, transferability, supervision, insurance, and Shariah review. Guarantees must not transform a genuinely participatory instrument into a fixed-return debt instrument.

4. Conclusion
The study concludes that Muzara’ah Sukuk possess a credible jurisprudential and legal foundation and can be structured as a Shariah-compliant instrument for agricultural financing in Iran. Their legitimacy depends on preserving the substantive features of Muzara’ah: connection to real agricultural activity, proportional sharing of output, transparency of land and inputs, lawful control of the underlying rights, and genuine exposure to the economic results of cultivation.
These Sukuk may mobilize household and institutional savings, diversify capital-market instruments, reduce excessive dependence on bank balance sheets, and direct liquidity toward productive agriculture. They may also support employment, food security, efficient use of land, and a fairer distribution of risk and return. Bank participation can create a functional bridge between the money and capital markets, especially when banks act as professional agents and project managers rather than guarantors of predetermined returns.
However, jurisprudential permissibility alone is not sufficient. Successful implementation requires clear regulations, reliable valuation, agricultural insurance, technical supervision, transparent disclosure, an effective secondary market, and coordination among the Securities and Exchange Organization, the Central Bank, Shariah supervisory bodies, specialized banks, and agricultural institutions. Subject to these conditions, Muzara’ah Sukuk can revive an underused Islamic contract and transform it into a modern instrument for financial innovation, agricultural development, and Islamic economic justice.
Keywords
Subjects

ابراهیم، م. (۱۹۸۹م). المعجم الوسیط. دار الدعوة.
ابن‌منظور، م. (۱۴۱۴-الف). لسان العرب. دار الفکر للطباعة و النشر و التوزیع.
اصغری آقمشهدی، ف؛ و محمدزاده، ع. (۱۳۸۵). وضعیت زرع بعد از انقضای مدت مزارعه. مقالات و بررسی‌ها، 23(۹۲)، ۹–۲۰.
الهام، ص؛ و شریعتی‌نژاد، م. م. (۱۴۰۲). تبیین و بررسی راهکارهای احیای قرارداد مزارعه در نظام بانکی. معرفت اقتصاد اسلامی، 14(27)، 189–206.
امامی، ح. (۱۳۴۰). حقوق مدنی. اسلامیه.
حسینی عاملی، م؛ و علامه حلی، ح. (۱۴۱۹). مفتاح الکرامة فی شرح قواعد العلامة. مؤسسة النشر الإسلامی.
حکیم، س. (1410ق). منهاج الصالحین. دارالتعارف للمطبوعات.
خوئی، س. (۱۴۱۸ق). موسوعة الإمام الخوئی. مؤسسة إحیاء آثار الإمام الخوئی.
خوش‌بیان، م. (۱۳۸۹). حقوق و تکالیف عامل و مزارع بعد از بطلان عقد مزارعه. دیدگاه‌های حقوق قضایی، (۴۹–۵۰)، ۱۴۱–۱۵۴.
شهید ثانی، ز. (۱۳۸۰). حاشیة شرائع الإسلام. پژوهشگاه علوم و فرهنگ اسلامی.
شهید ثانی، ز. (۱۴۱۰ق). الروضة البهیة فی شرح اللمعة الدمشقیة. مکتبة الداوری.
شهید ثانی، ز. (۱۴۱۳). مسالک الأفهام إلی تنقیح شرائع الإسلام. مؤسسة المعارف الإسلامیة.
صاحب جواهر، م. (بی‌تا). جواهر الکلام. دار إحیاء التراث العربی.
طباطبایی یزدی، س. (1419ق). العروة الوثقى. دفتر انتشارات اسلامی وابسته به جامعه مدرسین حوزه علمیه قم.
طوسی، ا. (۱۴۰۷). المبسوط فی فقه الإمامیة. المکتبة المرتضویة.
طوسی، م. (۱۴۰۰). النهایة فی مجرد الفقه و الفتاوی. دار الکتاب العربی.
عاملی، ز. (1413ق). مسالک الأفهام إلی تنقیح شرائع الإسلام. مؤسسة المعارف الإسلامیة.
علامه حلی، ح. (۱۴۱۳-الف). قواعد الأحکام. مؤسسة النشر الإسلامی.
علامه حلی، ح. (۱۴۱۴ق). جامع المقاصد فی شرح القواعد. مؤسسة آل‌البیت.
علامه حلی، ح. (1418ق). قواعد الأحکام. مؤسسة النشر الإسلامی التابعة لجماعة المدرسین.
علامه حلی، ح. (بی‌تا). تذکرة الفقهاء. مؤسسة آل‌البیت.
علامه حلی، ح؛ و فخرالمحققین، م. (۱۳۸۷). إیضاح الفوائد. اسماعیلیان.
فیومی، ا. (۱۴۱۴ق). المصباح المنیر فی غریب الشرح الکبیر للرافعی. مؤسسة دار الهجرة.
قانون مدنی ایران (1314). مجلس.
کواری، ع؛ و راحلی، ح. (۱۳۹۲). مزارعه و مساقات؛ عقود فراموش‌شده در تأمین مالی بخش کشاورزی. ششمین کنفرانس توسعه نظام تأمین مالی در ایران.
محقق حلی، ج. (۱۴۰۸ق). شرائع الإسلام فی مسائل الحلال و الحرام. اسماعیلیان.
مصباحی‌مقدم، غ؛ و شریعتی‌نژاد، م. (۱۴۰۳). فقه بازار سرمایه. دانشگاه امام صادق علیه‌السلام.
منظور، د؛ و بابایی‌زارچ، ک. (۱۳۹۲). طراحی مدل پیشنهادی اوراق مزارعه و ارزیابی بازدهی آن در بازار پول و سرمایه ایران. تحقیقات مالی اسلامی، 2(2)، 71–92. https://doi.org/10.30497/ifr.2013.1641
موسوی خویی، س. (1409ق). مبانی العروة الوثقی (ج. 1-2). منشورات مدرسة دارالعلم.
موسویان، س. (۱۳۸۶). صکوک مزارعه و مساقات؛ ابزار مالی مناسب برای توسعه بخش کشاورزی ایران. اقتصاد اسلامی، 7(26)، 71-95.
موسوی خمینی، ر. (۱۳۹۲). تحریر الوسیلة. مؤسسة تنظیم و نشر آثار الإمام الخمینی.
هاشمی شاهرودی، س. (1426ق). بحوث فی الفقه الزراعی. مؤسسه دائرةالمعارف فقه اسلامی بر مذهب اهل‌بیت علیهم‌السلام.
هاشمی شاهرودی، م. (۱۴۲۶ق). بحوث فی الفقه الزراعی. دائرة المعارف فقه اسلامی.
هاشمی شاهرودی، م. (۱۴۳۴ق). بحوث فی الفقه (کتاب الشرکة). مؤسسة الفقه و معارف أهل‌البیت.
یزدی، م. (۱۳۷۴). مستمسک العروة الوثقی. دار التفسیر.
یزدی، م. (۱۳۸۱). غایة القصوی فی ترجمة العروة الوثقی. صبح پیروزی.
یزدی، م. (۱۳۸۸). العروة الوثقی و التعلیقات علیها. مؤسسة السبطین علیهما السلام العالمیة.
یزدی، م. (بی‌تا-الف). العروة الوثقی. مؤسسة الأعلمی.
یزدی، م. (بی‌تا-ب). العروة الوثقی. مؤسسة تنظیم و نشر آثار امام خمینی(ره).
 
 
References
Asghari-Aghmashhadi, F., & Mohammadzadeh, A. (1385 SH/ 2007). Status of the crop after the expiration of the Muzara'ah contract. Maqalat va Barrasiha [Articles and Reviews], 23(92), 9–20.
Elham, S., & Shariati-Nejad, M. M. (1402 SH/ 2023). Explanation and examination of strategies for reviving the Muzara'ah contract in the banking system. Ma'refat-e Eghtesad-e Islami [Knowledge of Islamic Economics], 14(27), 189–206. [in Persian].
Emāmī, Ḥ. (1340 SH/1961). Ḥuqūq-e Madanī [Civil Law]. Eslāmiyeh [in Persian].
Kavari, A., & Raheli, H. (1392 SH/ 2013). Muzara'ah and Musaqat: Forgotten contracts in financing the agricultural sector. Proceedings of the 6th Conference on the Development of the Financing System in Iran. [in Persian].
Khosh-Bayan, M. (1389 SH/ 2010). Rights and obligations of the agent and the landowner after the invalidity of the Muzara'ah contract. Didgah-ha-ye Hoquq-e Qazaei [Judicial Law Perspectives], (49–50), 141–154. [in Persian].
Manzour, D., & Babaee Zarch, K. (1392 SH/2013). Ṭarrāḥī-ye model-e pīšnahādī-ye owrāq-e mozāraʿeh va arzyābī-ye bāzdehi-ye ān dar bāzār-e pūl va sarmāyeh-ye Īrān [Designing and Financial Feasibility Study of Mozare'e Securities in Iran’s Money and Capital Market]. Taḥqīqāt-e Mālī-ye Eslāmī [Islamic Financial Researches], 2(2), 71–92. https://doi.org/10.30497/ifr.2013.1641 [in Persian].
Meṣbāḥī Moqaddam, Ġ., & Šarīʿatī Nežād, M. (1403 SH/2024). Fiqh-e Bāzār-e Sarmāyeh [Jurisprudence of Capital Market]. Imam Sadiq University Press [in Persian].
Mūsavīyān, S. A. (1386 SH/2007). Ṣukūk-e mozāraʿeh va mosāqāt; abzār-e mālī-ye monāseb barāye towseʿeh-ye baḵš-e kešāvarzī-ye Īrān [Muzara’ah and Musaqat Sukuk: A suitable financial instrument for the development of Iran’s agricultural sector]. Eqteṣād-e Eslāmī [Islamic Economics], 7(26), 71–95 [in Persian].
Mūsavī Ḵomeinī, R. (1392 SH/2013). Taḥrīr al-Wasīlah [Exegesis of the Means]. Institute for Compilation and Publication of Imam Khomeini’s Works [in Persian].
Qānūn-e Madanī-ye Īrān [Civil Code of Iran]. (1314 SH/1935). National Consultative Assembly [in Persian].
Šahīd al-Ṯānī, Z. (1380 SH/2001). Ḥāšiyat Šarāʾiʿ al-Islām [Footnote on Sharāʾiʿ al-Islām]. Islamic Sciences and Culture Academy [in Persian].
Yazdī, M. K. (1374 SH/1995). Mustamsak al-ʿUrwah al-Wuṯqā [The Grievance Support of al-Urwah al-Wuthqa]. Dār al-Tafsīr [in Persian].
Yazdī, M. K. (1381 SH/2002). Ġāyat al-Qoṣwā dar Tarjomeh-ye al-ʿUrwah al-Wuṯqā [The Ultimate End in Translating al-Urwah al-Wuthqa]. Ṣobḥ-e Pīrūzī [in Persian].
Yazdī, M. K. (1388 SH/2009). Al-ʿUrwah al-Wuṯqā va al-Taʿlīqāt ʿAlayhā [Al-Urwah al-Wuthqa and Annotations on It]. Al-Sibtayn International Foundation [in Persian].
Allāmah al-Ḥillī, Ḥ., & Faḵr al-Muḥaqqiqīn, M. (1387 SH/2008). Īḍāḥ al-Fawāʾid [Clarification of Benefits]. Esmāʿīlīyān [in Persian].
Fayyūmī, A. (1414 AH/1993). Al-Miṣbāḥ al-Munīr fī Ġarīb al-Šarḥ al-Kabīr lil-Rāfiʿī. Muʾassasat Dār al-Hijrah [in Arabic].
Ḥakīm, M. (1410 AH/1990). Minhāj al-Ṣāliḥīn. Dār al-Taʿāruf lil-Maṭbūʿāt [in Arabic].
Hāšimī Šāhrūdī, M. (1426 AH/2005). Buḥūṯ fī al-Fiqh al-Zirāʿī. Dāʾirat al-Maʿārif al-Fiqh al-Islāmī [in Arabic].
Hāšimī Šāhrūdī, M. (1434 AH/2013). Buḥūṯ fī al-Fiqh (Kitāb al-Šarikah). Muʾassasat al-Fiqh wa Maʿārif Ahl al-Bayt [in Arabic].
Ḥosaynī ʿĀmilī, M. (1419 AH/1998). Miftāḥ al-Karāmah fī Šarḥ Qawāʿid al-ʿAllāmah. Muʾassasat al-Našr al-Islāmī [in Arabic].
Ibn Manẓūr, M. (1414 AH/1994). Lisān al-ʿArab. Dār al-Fikr lil-Ṭibāʿah wa al-Našr wa al-Tawzīʿ [in Arabic].
Muḥaqqiq al-Ḥillī, J. (1408 AH/1988). Šarāʾiʿ al-Islām fī Masāʾil al-Ḥalāl wa al-Ḥarām. Esmāʿīlīyān [in Arabic].
Mūsawī Ḵūʾī, A. (1409 AH/1988). Mabānī al-ʿUrwah al-Wuṯqā (Vols. 1–2). Dār al-ʿIlm [in Arabic].
Mūsawī Ḵūʾī, A. (1418 AH/1997). Mawsūʿat al-Imām al-Ḵūʾī. Muʾassasat Iḥyāʾ Āṯār al-Imām al-Ḵūʾī [in Arabic].
Šahīd al-Ṯānī, Z. (1410 AH/1990). Al-Rawḍah al-Bahiyyah fī Šarḥ al-Lumʿah al-Dimašqiyyah. Maktabat al-Dāwarī [in Arabic].
Šahīd al-Ṯānī, Z. (1413 AH/1992). Masālik al-Afhām ilā Tanqīḥ Šarāʾiʿ al-Islām. Muʾassasat al-Maʿārif al-Islāmiyyah [in Arabic].
Ṭabāṭabāʾī Yazdī, M. K. (1419 AH/1998). Al-ʿUrwah al-Wuṯqā. Daftar-e Entešārāt-e Eslāmī [in Arabic].
Ṭūsī, M. (1400 AH/1980). Al-Nihāyah fī Mujarrad al-Fiqh wa al-Fatāwā. Dār al-Kitāb al-ʿArabī [in Arabic].
Ṭūsī, M. (1407 AH/1987). Al-Mabsūṭ fī Fiqh al-Imāmiyyah. Al-Maktabah al-Murtaḍawiyyah [in Arabic].
ʿAllāmah al-Ḥillī, Ḥ. (1413 AH/1993). Qawāʿid al-Aḥkām. Muʾassasat al-Našr al-Islāmī [in Arabic].
ʿAllāmah al-Ḥillī, Ḥ. (1414 AH/1993). Jāmiʿ al-Maqāṣid fī Šarḥ al-Qawāʿid. Muʾassasat Āl al-Bayt [in Arabic].
ʿAllāmah al-Ḥillī, Ḥ. (1418 AH/1997). Qawāʿid al-Aḥkām. Muʾassasat al-Našr al-Islāmī [in Arabic].
Ṣāḥib al-Jawāhir, M. (n.d.). Jawāhir al-Kalām. Dār Iḥyāʾ al-Turāṯ al-ʿArabī [in Arabic].
Yazdī, M. K. (n.d.-a). Al-ʿUrwah al-Wuṯqā. Muʾassasat al-Aʿlamī [in Arabic].
Yazdī, M. K. (n.d.-b). Al-ʿUrwah al-Wuṯqā. Institute for Compilation and Publication of Imam Khomeini’s Works [in Arabic].
ʿAllāmah al-Ḥillī, Ḥ. (n.d.). Taḏkirat al-Fuqahāʾ. Muʾassasat Āl al-Bayt [in Arabic].
Ibrāhīm, M. (1989). Al-Muʿjam al-Wasīṭ. Dār al-Daʿwah [in Arabic].

  • Receive Date 23 September 2025
  • Revise Date 10 February 2026
  • Accept Date 17 April 2026